By Enrique Perez S.
The neoliberal model has devastated the Mexican countryside, food, biodiversity and the social fabric. But neoliberalism, as Undersecretary of Food Self-Sufficiency Víctor Suárez points out in his book Rescate del Campo Mexicano, "has also sought to weaken social resistance in the countryside, undermining peasant identity and cohesion, discouraging organization and collective action, breaking the family and community fabric, cornering the culture of work and self-effort, and promoting individualism, populism, welfarism and victimhood."
However, during this dark period, peasants and Indigenous people organized themselves to find new and diverse ways to produce healthy food, to generate alternatives to market their products, to exercise their full right to continue being peasants and indigenous people, and to build new ways of relating to and caring for the environment and biodiversity. Countless peasant and indigenous experiences and alternatives have been built over time from these communities. They have shaken the country at different junctures and generated multiple proposals for profound changes to neoliberal public policies. These movements include the From the Zapatista uprising, the Movimiento El Campo no Aguanta Más (the Countryside Can’t Take It Anymore Movement), the Frente de Pueblos en Defensa de la Tierra de San Salvador Atenco (the Peoples’ Front in Defense of the Land of San Salvador Atenco), the Campaña Nacional Sin Maíz no Hay País (the National No Corn No Country Campaign), and the Movimiento Campesino, Indígena and Afromexicano "Plan de Ayala Siglo XXI" (the Campesino, Indigenous, Afromexican Movement for a 21st Century Ayala Plan). The Plan de Ayala Movement, in the context of the last presidential election, presented an alternative project for the countryside that was signed by the current president of Mexico. Moreover, the Collective Corn Demand brought together movements against GMO corn, in defense of water, land and territory, against mining companies, against trade agreements, and against mega infrastructure projects.
The National Without Corn There is No Country Campaign brings together more than 300 peasant, environmental, human rights, consumer, academic and academic organizations. It has organized countless actions and activities, including public corn plantings, concerts, talks, and mobilizations. This year, it promoted National Corn Day, which is celebrated every September 29 to encourage the Collective Corn Demand. Working with other coalitions it contributed to "the revaluation of peasant agriculture, the protection and promotion of our corn from the field and against GMO corn and for food sovereignty.” The groups pointed out that “it is evident that there is a confrontation between two visions about the direction that Mexico's food policy should take: a backwards one that in practice is defending the interests of the agribusiness elite united with those of the transnationals that control seeds (hybrid and transgenic) and pesticides; and a different progressive vision that seeks to consolidate the advances achieved in the transformation of the food system during the government and to deepen those changes, to guarantee the rights to healthy food, to consume food produced in the country without transgenic corn, and to reduce the use of highly hazardous pesticides that can cause irreversible damage to health and the environment.” Indeed, this is what is currently happening in Mexico. There is a dispute between two visions of the country, in general and specifically about what agriculture, what countryside and what food Mexico requires, whether to continue under a failed model (green revolution, agroindustrial and neoliberal) or to build a new agrifood, nutritional and agroecological system with peasants and Indigenous people.